1 Kings 2:29

Authorized King James Version

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And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.

Original Language Analysis

וַיֻּגַּ֞ד And it was told H5046
וַיֻּגַּ֞ד And it was told
Strong's: H5046
Word #: 1 of 22
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לַמֶּ֣לֶךְ king H4428
לַמֶּ֣לֶךְ king
Strong's: H4428
Word #: 2 of 22
a king
שְׁלֹמֹ֜ה Solomon H8010
שְׁלֹמֹ֜ה Solomon
Strong's: H8010
Word #: 3 of 22
shelomah, david's successor
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 4 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָ֤ס was fled H5127
נָ֤ס was fled
Strong's: H5127
Word #: 5 of 22
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
יוֹאָב֙ that Joab H3097
יוֹאָב֙ that Joab
Strong's: H3097
Word #: 6 of 22
joab, the name of three israelites
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 22
near, with or among; often in general, to
אֹ֣הֶל unto the tabernacle H168
אֹ֣הֶל unto the tabernacle
Strong's: H168
Word #: 8 of 22
a tent (as clearly conspicuous from a distance)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 9 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהִנֵּ֖ה H2009
וְהִנֵּ֖ה
Strong's: H2009
Word #: 10 of 22
lo!
אֵ֣צֶל and behold he is by H681
אֵ֣צֶל and behold he is by
Strong's: H681
Word #: 11 of 22
a side; (as a preposition) near
הַמִּזְבֵּ֑חַ the altar H4196
הַמִּזְבֵּ֑חַ the altar
Strong's: H4196
Word #: 12 of 22
an altar
וַיִּשְׁלַ֨ח sent H7971
וַיִּשְׁלַ֨ח sent
Strong's: H7971
Word #: 13 of 22
to send away, for, or out (in a great variety of applications)
שְׁלֹמֹ֜ה Solomon H8010
שְׁלֹמֹ֜ה Solomon
Strong's: H8010
Word #: 14 of 22
shelomah, david's successor
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנָיָ֧הוּ Benaiah H1141
בְּנָיָ֧הוּ Benaiah
Strong's: H1141
Word #: 16 of 22
benajah, the name of twelve israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 17 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהֽוֹיָדָ֛ע of Jehoiada H3077
יְהֽוֹיָדָ֛ע of Jehoiada
Strong's: H3077
Word #: 18 of 22
jehojada, the name of three israelites
לֵאמֹ֖ר saying H559
לֵאמֹ֖ר saying
Strong's: H559
Word #: 19 of 22
to say (used with great latitude)
לֵ֥ךְ H1980
לֵ֥ךְ
Strong's: H1980
Word #: 20 of 22
to walk (in a great variety of applications, literally and figuratively)
פְּגַע fall H6293
פְּגַע fall
Strong's: H6293
Word #: 21 of 22
to impinge, by accident or violence, or (figuratively) by importunity
בּֽוֹ׃ H0
בּֽוֹ׃
Strong's: H0
Word #: 22 of 22

Analysis & Commentary

And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.

This verse contributes to the broader narrative of david's death and solomon's consolidation of power, within the book's focus on succession narrative and establishment of Solomon's reign. The sacrificial system points forward to Christ's ultimate sacrifice, fulfilling all temple offerings (Hebrews 10:1-18).

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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